The parliament’s term in Lebanon expires on June 20 and the ruling oligarchy has yet to reach a compromise over a new electoral law. The country’s successive political crises raise questions about the functionality of the political system and its ability to mitigate sectarian conflicts. In recent years, new local and regional dynamics have changed the calculus of the ruling oligarchy, a trend making it difficult to strike deals in a system run by the sectarian consensus rule. Indeed, if an agreement is not reached in the coming weeks, the looming legislative vacuum could paralyze the already frail national institutions.
This is by no means the first nor the last political crisis that Lebanon has faced in the past decade, most notably since the assassination of former Prime Minister Rafiq Hariri in 2005 and the gradual end of the Syrian regime’s rule. Most recently, electing a new president entailed a 30-month long impasse that ended last October; further, reaching a deal over key positions in the security establishment took 48 months, or until March 2017. The last time Lebanon held a legislative election was in 2009 and the dispute over the electoral law has been ongoing since 2013. The parliament has already extended its own mandate twice: the first time in May 2013 for 17 months, and the second time in November 2014 for an additional 31 months.
Shifting Political Divides and Compromises
While the priority of the presidential vacuum in the last few years preceded the debate over electoral law, electing General Michel Aoun as president has altered the country’s political divide. The traditional March 8 and March 14 camps no longer dominate the scene nor even exist in the media’s lexicon. President Aoun, once a close Hezbollah ally, is now on the opposing side of the Shi’a alliance that also includes Parliament Speaker Nabih Berri. Samir Geagea, the Lebanese Forces leader who was once an archenemy of General Aoun, is now aligned with the president in an attempt to strengthen the Christian influence in the political system. The Free Patriotic Movement, now led by Aoun’s son-in-law and foreign minister, Gebran Bassil, has been playing sectarian politics to the base. Saad Hariri, the current prime minister and the Future Movement’s Sunni leader, has been keeping a low profile in this debate; however, he seems to be edging closer to the Christian alliance. The Druze leader Walid Joumblatt, who has been striving in recent years to remain neutral in Lebanese politics, is coordinating tactics with the Shi’a alliance.
Speaker Berri called for a legislative session on April 13 to extend the mandate of the parliament until June 2018. The Christian alliance threatened to call for a general strike and close the roads leading to the parliament’s headquarters in downtown Beirut. As a preventive measure, and for the first time in Lebanese history, President Aoun used his executive power on April 12 to suspend the legislative sessions for one month in a moratorium that ended on May 15. In the May 4 Council of Ministers’ meeting, Hariri and the Christian alliance coordinated tactics and hinted their intention to put forth a draft law to a vote in the cabinet that would pressure the Shi’a alliance to concede. In return, Berri continues to hint that extending the parliament’s term is still on the table, which puts pressure on the Christian alliance.
The Shi’a alliance has softened its stance in recent weeks, since the tensions with Aoun reached their peak last month. On May 2, Hezbollah Secretary General Hassan Nasrallah delivered a speech on this issue, using his leverage in the Lebanese political system to avert a political crisis that might threaten the ruling coalition. Since then, both sides of the electoral law debate have let their deterrence guard down and gradually agreed on a set of guiding principles that reemphasized the consensus rule:
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No legislative vacuum (as Berri demands) in return for no lengthy extension of the parliament’s mandate (as Aoun demands).
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No voting by simple majority on the electoral law in the Council of Ministers without the consent of the Shi’a alliance, and no legislative vote on extending the parliament’s term without the consent of the Christian alliance.
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No election law will be adopted until all the major sectarian groups have approved it.
Possible Scenarios for the Electoral Law
The disagreement over the electoral law is not over who will win the legislative election but over the size of the parliamentary bloc belonging to the major leaders of the ruling oligarchy. To be more accurate, the major obstacle is whether the Christian alliance can pick most of the 64 of the 128 deputies allocated for Christians in the parliament. Since the Taif Accord that ended Lebanon’s civil war in 1990, Christian representation in the parliament was dependent on the main Sunni and Shi’a political groups. Now there is a shift, with Christian leaders seeking more autonomy in national decision-making.
Even if a compromise is reached over the electoral law in the coming two weeks, there is an inevitable need before the June 19 deadline to have a “technical extension” of the parliament’s term to prepare logistically for the elections. Numerous versions of electoral laws have been floating in the past years; however, three options remain viable:
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The current law (known as the “1960s law”) has been a hallmark of Lebanese politics since the 1960s; it is a majority vote system in an election where seats can be contested only by candidates from the same confession. Citizens, however, can vote for all available confessional seats in their district. The last major reforms on the 1960 law were made in the 2008 Doha Agreement that came after a military confrontation between the Sunni-led March 14 camp and their rivals in the Shi’a-led March 8 group. Hence, in the 2009 election, Lebanon was divided into 26 districts based on administrative boundaries, and the number of deputies increased from 99 to 128. In the 2000 and 2005 elections, Lebanon was divided into 14 electoral districts. The Christian alliance categorically refuses to accept the 1960s law, arguing that it allows the Shi’a alliance and Hariri to pick up a dozen seats allocated to Christians.
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The rehabilitation law is a mix of majority and proportional systems where the election is conducted in two phases. In phase one, on the district level, voting is based on sectarian identity. The winning candidate in phase one qualifies to phase two nationally, based on a proportional system. The technical disagreement on this draft law was on deciding the number of candidates who qualify to phase two. The Free Patriotic Movement has been the driving force behind the rehabilitation law, which was largely criticized in Lebanon because it incites sectarianism. The main challenge of that law is that it denies a sizeable number of citizens from voting in phase one, and those citizens are minorities in the districts where they were born. It was estimated (AR) that nearly 127,000 eligible voters in 12 districts (out of 26) will not be able to participate in phase one.
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The proportional representation law has been the only path where the ruling oligarchy is closest to reaching consensus; however, the main challenge remains in reaching an agreement about the size and number of electoral districts. While the Shi’a alliance wants only six districts to expand its parliamentarian blocs, Hariri endorses having 10 districts to maintain his influence in Beirut and beyond. The Christian alliance, meanwhile, prefers having around 15 districts, on average, to have more leeway for their candidates to be successful.